venerdì 31 agosto 2012

NEPAL - Return the ordinance.

AMNESTY NEPAL - Four human rights groups Amnesty International, Human Rights Watch, the International Commission of Jurists and TRIAL on 30 August  delivered an open letter to President Ram Baran Yadav, condemning the Government’s attempt to establish by ordinance a commission that would in effect permit amnesty for crimes committed during the country’s civil war.

Blasfemia, il Pakistan non si ferma neppure davanti a una bambina down.

Gli avvocati della ragazza accusata di blasfemia
Gli avvocati della ragazza accusata di blasfemia
Islamabad, 31-08-2012
Un tribunale pakistano ha prolungato per altre due settimane la detenzione della bambina cristiana accusata di blasfemia per aver bruciato alcune pagine del Corano. L'avvocato della ragazza, Tahir Naveed Chaudhry, ha spiegato che si tratta di una decisione procedurale, dato che il periodo di detenzione iniziale era finito ieri, e ha aggiunto di voler ottenere il rilascio su cauzione nell'udienza che si terra domani.

La tv ha trasmesso le immagini della ragazza in aula, circondata da poliziotti e coperta da un velo bianco per nascondere la sua identità. La ragazzina era stata fermata lo scorso 16 agosto, dopo che un gruppo di vicini l'aveva accerchiata accusandola di aver bruciato frammenti del libro sacro dell'Islam. Poi uno dei vicini ha presentato una denuncia nei suoi confronti. Una commissione medica ha stabilito che la ragazza ha 14, non 11 anni, e che è affetta da sindrome di Down.
La bambina è finita così in carcere dopo aver rischiato di essere bruciata viva da una
folla nel villaggio di Meharabadi, nei pressi della capitale Islamabad, dove abita. Nell'ambito della vicenda sono stati denunciati l'imam della moschea della zona e 175 persone che avrebbero chiesto alla polizia la consegna della piccola Rimsha per bruciarla viva in piazza.
Ieri l'avvocato dell'uomo che ha sporto la denuncia ha messo in dubbio la validità del rapporto secondo cui la bambina ha 14 anni. Se l'eta della ragazza verra confermata, il caso sara gestito da un tribunale per i minorenni, che di solito applica pene meno severe nei confronti degli imputati. Il caso della ragazza ripropone all'attenzione del mondo intero la legge sulla blasfemia in vigore in Pakistan, che prevede la condanna all'ergastolo o perfino alla pena di morte.

I cristiani del quartiere della ragazza hanno lasciato le loro case per paura di rappresaglie da parte dei vicini musulmani.
 

martedì 28 agosto 2012

MALDIVES - Human rights NGO calls for international observers in Male’ over fears of CNI-related violence.

The International Federation for Human Rights (FIDH) NGO has today called for the international community to send observers to Male’ in time for the release of the findings of the Commission of National Inquiry (CNI).
With the CNI expected to publicly release its findings on Thursday (August 30), FIDH said that it was “extremely concerned” about the potential for violence in the build up and aftermath of the report’s release.

The price of blasphemy in Pakistan.



Calls for amendments to the contentious laws have been met with tough resistance and have regularly led to violence [GALLO/GETTY]
"You may belong to any religion, caste or creed that has nothing to do with the business of the state. In due course of time, Hindus will cease to be Hindus and Muslims will cease to be Muslims – not in a religious sense for that is the personal faith of an individual – but in a political sense as citizens of one state," declared Muhammad Ali Jinnah, Pakistan's founder, in his first address to the Constituent Assembly of Pakistan on August 11, 1947.
But more than 65 years on, Pakistan is again generating headlines because of its controversial anti-blasphemy laws that some analysts say are far removed from the founder's vision of the state.
The latest case, the arrest and imprisonment of an 11-year-old Christian girl for allegedly burning pages of the Noorani Qaida – a beginner's guide for reciting the Quran with correct accent and pronunciation. It may be shocking, but there are about eight to 15 cases of blasphemy that reach the Pakistani courts every year.
In most of these instances, it is Muslims – rather than Pakistan's Christians, Hindus and Ahmadis – who have been charged.
With no definition of blasphemy in the Pakistan Penal Code, the country’s strict anti-blasphemy laws are ripe for misuse and abuse, and accusations often stem from personal and religious rivalries.
The punishment for those found guilty can range from a fine to death, but there has never been an execution of a person charged with blasphemy in Pakistan. Convictions often result in a prison sentence of at least three years.

MORE:  http://www.aljazeera.com/indepth/features/2012/08/201282714106498222.html?utm_content=features&utm_campaign=features&utm_source=twitter&utm_term=rss&utm_medium=tweet

India, la lotta degli adivasi contro il gigante britannico dell’alluminio - di Riccardo Noury.

Le persone e la dignita Corriere della Sera Amnesty International
india-mudpond-620 

Sono cinque anni che la Vedanta Resources plc, una compagnia che ha sede nel Regno Unito, cerca di espandere, attraverso la consociata Vedanta Alluminium, la sua raffineria di alluminio a Lanjigarh, nello stato indiano di Orissa, e di ottenere dalle autorità locali il permesso di aprire, in joint venture con la compagnia statale Orissa Mining Corporation, una miniera di bauxite sulle colline di Niyamgiri.
Nella zona si trovano 12 villaggi in cui vivono diverse migliaia di adivasi (nativi) Dongria Kondh e numerose famiglie dalit (intoccabili od oppressi, gli esclusi dal sistema castale indiano), che si basano sull’agricoltura come unico mezzo di sostentamento.
Già l’impianto esistente, che la Vedanta vorrebbe sestuplicare, ha messo gravemente a rischio i diritti umani dei Dongria Kondh alla salute, all’acqua, al cibo, a un ambiente salubre, a un adeguato standard di vita. La foto pubblicata qui sopra è eloquente.
Le organizzazioni per i diritti umani si sono schierate al fianco dei Dongria Kondh, che il 20 ottobre 2010 hanno ottenuto una storica vittoria: il governo federale indiano ha bocciato i progetti della Vedanta. Alla decisione politica sono seguite una serie di sentenze favorevoli ai nativi, l’ultima delle quali, all’inizio di quest’anno, da parte della corte d’appello dello stato di Orissa.
Ma anziché rassegnarsi all’applicazione di un principio basilare e riconosciuto da numerose sentenze di organi di giustizia internazionali, secondo il quale prima di avviare progetti su un territorio, occorre interpellare chi ci vive e presentare un studio sull’impatto che quei progetti avranno sul territorio, la Vedanta ha presentato ricorso alla Corte suprema dell’India, che dopo il rinvio di aprile, potrebbe decidere presto di fissare un’udienza.
Con questo comportamento irresponsabile, la Vedanta non ha fatto danni solo ai Dongria Kondh. Li ha fatti, paradossalmente, anche a se stessa.
Recentemente due star di fama internazionale, l’attrice Gul Panag e il regista Shyam Benegal, si sono tirate fuori da un concorso cinematografico indetto dalla Vedanta su suggerimento della sua agenzia pubblicitaria, nell’ambito di una campagna di comunicazione intitolata, non ci crederete, “Creare felicità”.
Soprattutto diversi investitori hanno abbandonato la Vedanta. Nel 2007, il Norwegian Pension Fund ha ritirato i 15,6 milioni di dollari investiti nella compagnia, dopo aver ricevuto informazioni da diverse organizzazioni, tra cui Amnesty International, di violazioni dei diritti umani. Lo stesso hanno fatto, nel 2010, anche lo Joseph Rowntree Charitable Trust e la Chiesa d’Inghilterra.
All’assemblea annuale, che si apre oggi a Londra, la Vedanta presenterà un documento, “Vedanta Perspective”, in cui cercherà di rassicurare gli azionisti che il suo approccio è cambiato.
Amnesty International ha visionato il documento e lo ha definito “fuffa”. Gli azionisti ascolteranno numerose volte la parola magica “sostenibilità” (come molte altre aziende, anche la Vedanta ha nominato un responsabile in materia) e non mancherà un riferimento al fatto che all’interno del Codice di condotta aziendale è stato inserito l’impegno per i diritti umani.
L’organizzazione per i diritti umani, che pubblica oggi un contro-documento per confutare il “Vedanta Perspective”, ha sottoposto l’operato della Vedanta a quattro criteri elencati nei Principi guida delle Nazioni Unite per le imprese, verificando che nessuno dei quattro viene rispettato.
La realtà è che la Vedanta, nonostante le sentenze sfavorevoli e i rapporti degli organismi indiani di controllo e per il rispetto dei diritti umani, non perde di vista il suo obiettivo. Non bonifica i terreni inquinati, non rende noti i dati sul livello e la composizione dell’inquinamento prodotto dalla sua raffineria, non s’impegna in consultazioni pubbliche con le comunità locali e, quando lo fa, cerca d’ingannarle con false promesse, come raccontato nel filmato pubblicato in questa pagina.

Per partecipare all’azione in difesa dei diritti umani dei Dongria Kondh, Amnesty International India ha promosso un appello destinato alla Vedanta Alluminium. Possiamo firmarlo qui: http://act.amnesty.org.in/stop_vedanta


domenica 26 agosto 2012

Pakistan, riformare le leggi contro la blasfemia e proteggere Ramsha Masih.

(26 agosto 2012)

Amnesty International ha sollecitato il governo del Pakistan a riformare con urgenza le leggi contro la blasfemia e ad assicurare la protezione di Ramsha Masih, una bambina cristiana che risulta affetta da sindrome di Down, arrestata dalla polizia il 17 agosto a Islamabad dopo che un gruppo di persone al termine della preghiera del venerdì l'aveva accusata di aver dato fuoco ad alcune pagine di un testo sacro, reato punibile con la pena capitale.

Il giorno dopo il presidente del Pakistan ha ordinato un'indagine sulla vicenda e ha chiesto alle autorità di "proteggere la vita e le proprietà di tutti".

Amnesty International è estremamente preoccupata per l'incolumità di Ramsha Masih, poiché in passato persone accusate di blasfemia sono state uccise da facinorosi. La stessa madre di Ramsha e alcuni fedeli della comunità cristiana locale sono stati aggrediti e 300 persone hanno dovuto lasciare le loro abitazioni. La famiglia di Ramsha vive nascosta.

L'organizzazione per i diritti umani ha comunque apprezzato il rapido intervento del presidente pachistano ma ha sollecitato un più ampio ripensamento delle leggi antiblasfemia affinché non siano più usate per risolvere dispute private o per far credere alle persone che possono farsi giustizia da sole.

Queste leggi rendono reato la distruzione, il danneggiamento o la profanazione di luoghi di preghiera od oggetti sacri tra cui il Corano così come l'offesa al profeta Maometto. Le pene vanno da una multa fino alla condanna a morte.

La vaga formulazione, l'inadeguatezza delle indagini e le intimidazioni di persone violente aizzate da predicatori e gruppi religiosi locali, hanno incentivato la formazione di gruppi di "ronde" in tutto il paese, specialmente nella provincia del Punjab.

Le minoranze religiose sono colpite in modo sproporzionato dalle leggi antiblasfemia. La maggior parte delle vittime sono musulmani considerati eretici. 

BANGLADESH - La città delle donne senza volto.

Bruciate con l'acido da mariti gelosi o fidanzati respinti. Viaggio a Satkhira, il villaggio-ghetto del Bangladesh:

 

http://www.corriere.it/cultura/12_agosto_26/citta-donne-senza-volto-ettore-mo_3d46fa50-ef45-11e1-a77a-6fc61f313bc3.shtml


http://www.corriere.it/gallery/cultura/04-2011/mo/14/bangladesh-donne-sfigurate-acido_0c05b0d6-ecf6-11e1-89a9-06b6db5cd36c.shtml#1

sabato 25 agosto 2012

PAKISTAN - Girl accused of blasphemy ‘denied meeting with lawyer’ .

Pakistanis protesting against the arrest of Christians — File Photo
Pakistanis protesting against the arrest of Christians — Ap 
ISLAMABAD: A lawyer for a young Pakistani Christian girl arrested on blasphemy charges in a poor suburb of Islamabad claimed Thursday he had been refused a meeting with her.

Police arrested the girl, Rimsha, who reportedly has Down’s Syndrome, in a low-income neighbourhood of the capital last Thursday after she was accused of burning papers containing verses from the Quran, and remanded her for 14 days.
Rimsha, aged between 11 and 16, is being held in a jail in Islamabad’s twin city Rawalpindi, and her case has prompted concern from Western governments and fury from rights campaigners.
“The lawyers are facing difficulties to see the accused girl. The jail authorities have told them to get permission from the top authorities,” Shamaun Alfred Gill, a spokesman for All Pakistan Minorities Alliance (APMA), told AFP.
Her legal team said they had approached the higher authorities in Punjab province but could not get a go ahead for the meeting.
“I myself contacted the inspector general (of prisons) by phone and he told me that he will call me back, but I am still waiting to speak to him,” Tahir Naveed Chaudhry, one of Rimsha’s lawyers, told AFP.
“He is not receiving my calls now. Legally, they can’t stop a lawyer seeing his client in the jail but the authorities are refusing us a meeting.” But Farooq Nazir, the inspector-general of Punjab prisons, told AFP there was no restriction on Rimsha meeting her lawyer or immediate family and insisted she was being cared for.
Earlier, an activist who said he visited Rimsha said that the girl was too frightened to speak in a prison where she is being held in solitary confinement for her safety.
Christian activist Xavier William said he visited Masih at a police station where she was first held, and then this week in prison.
“She was frightened and traumatised,” William told Reuters.
“She was assaulted and in very bad shape. She had bruises on her face and on her hands,” he added, referring to an attack by a mob in her village on the edge of Islamabad after she was accused of blasphemy.
Rimsha is being held in the same jail as Mumtaz Qadri, the bodyguard who last year gunned down Punjab governor Salman Taseer, who had declared Pakistan’s strict anti-blasphemy legislation “a black law”.
Chaudhry said that they have also filed an application with a court in Islamabad to set up a medical panel to determine Rimsha’s age.
“We want the court to constitute a commission to judge the age of Rimsha, because, the church records show she is 11 years old only. While her age mentioned in the police report is 16,” he said.

Christians flee girl’s village

Masih’s arrest triggered an exodus of several hundred Christians from her poverty-stricken village after local mosques reported over their loudspeakers what the girl was alleged to have done. Emotions were running high there.
A neighbour named Tasleem said her daughter saw Masih throwing away trash that included the burned religious material.
“If Christians burn our Quran, we will burn them,” she told Reuters.
Other Muslims were more conciliatory.
“We protected the rest of the Christians,” said Masih’s landlord Malik Amjad Mohammad. “People here support them.”
Christians, who make up four per cent of Pakistan’s population of 180 million, have been especially concerned about the blasphemy law, saying it offers them no protection.
Convictions hinge on witness testimony and are often linked to vendettas, they complain.
President Asif Ali Zardari has told officials to produce a report on the girl’s arrest, which has brought protests from Amnesty International, British-based Christian group Barnabas Fund, and others.
Masih is due to appear in court in the next 10 days. She could be formally charged with blasphemy.

Spotlight on blasphemy law

The case has put another spotlight on Pakistan’s anti-blasphemy law, which rights groups say dangerously discriminates against the country’s minority groups.
Under the law, anyone who speaks ill of Islam and the Prophet Mohammad commits a crime and faces the death penalty, but activists say vague terminology has led to its misuse.
Convictions are common, although the death sentence has never been carried out. Most convictions are thrown out on appeal, but mobs have killed many people accused of blasphemy.
Christians, who make up four per cent of Pakistan’s population of 180 million, have been especially concerned about the blasphemy law, saying it offers them no protection.
Convictions hinge on witness testimony and are often linked to vendettas, they complain.
In 2009, 40 houses and a church were set ablaze by a mob of 1,000 Muslims in the town of Gojra, in Punjab province. At least seven Christians were burned to death. The attacks were triggered by reports of the desecration of the Quran.
Two Christian brothers accused of writing a blasphemous letter against the Prophet Mohammad were gunned down outside a court in the eastern city of Faisalabad in July of 2010.

http://amnestypak.blogspot.it/2012/08/blog-post_24.html?spref=fb

venerdì 24 agosto 2012

Bangladesh: Assist, Protect Rohingya Refugees.

(New York) – The government of Bangladesh should immediately cease its punitive restrictions on international organizations providing lifesaving humanitarian aid to the more than 200,000 Rohingya Muslims in Bangladesh, Human Rights Watch said today. The government should also open its borders to Rohingya fleeing sectarian violence and abuses.
 
 


Members of the Border Guards of Bangladesh (BGB) stand guard as they detain Rohingyas from Burma on June 18, 2012.

giovedì 23 agosto 2012

MALDIVES - Police crackdown on February 8 “brutal”, “without warning”: HRCM.

A police crackdown on a Maldivian Democratic Party (MDP) march across Male’ on February 8 that left dozens of demonstrators injured was “brutal” and “without prior warning,” the Human Rights Commission of Maldives (HRCM) concluded in an investigative report (Dhivehi) made public yesterday.Police crackdown on February 8 “brutal”, “without warning”: HRCM thumbnail
 
Based on its findings, the HRCM recommended that the Maldives Police Service (MPS) and Police Integrity Commission (PIC) should investigate the “disproportionate” use of force in violation of police regulations authorising use of less-lethal weapons. Legal action should be taken against the officers responsible for any such offences, the commission concluded.
“This commission notes that the human rights of a number of people were violated as a result of police using disproportionate force in violation of the constitution, the Police Act and regulations, and international conventions the Maldives is signatory to in dispersing a gathering of MDP supporters at the MMA [Maldives Monetary Authority] area on 8 February 2012 ,” the HRCM report concluded.
“The commission believes that those who carried out these acts must bear responsibility.”
On February 8, thousands of MDP supporters took to the streets after former President Mohamed Nasheed declared that his resignation the previous day was “under duress” in a “coup d’etat” instigated by mutinying Special Operations (SO) police officers.
The HRCM report on the human rights violations that occurred on February 8 was compiled based on interviews with senior MDP leaders who participated in the walk, police commanders, senior military officers, eyewitnesses, victims of police brutality and media personnel as well as photo and video evidence.
While 32 people filed complaints with the commission concerning varying degrees of injuries sustained in the crackdown, 20 people submitted medical documents of their treatment of injuries.
Among the injuries caused by the police baton charge, the HRCM report noted that several people were bruised and battered, one person fractured a bone in his leg, one person was left with a broken arm and six people sustained head wounds.
Two fingers on the left hand of one demonstrator were crushed, the report noted, and the victim had to undergo treatment at the operating theatre.
.The former ruling party meanwhile informed HRCM that the march across Male’ was spontaneous and that the party had not planned to stage any protests on the day.
According to the MDP, participants of the walk were sitting down at the MMA area when the police charged without warning and caused serious injuries, noting that most people were attacked from behind.
Senior members of the party told the commission that police were asked to let MDP supporters continue their march along the outer ring road of Boduthakurufaanumagu.
MDP claimed that police refused to transport victims of the alleged brutality to the hospital and that former President Nasheed’s military bodyguards left the area before the baton charge.
“Emotionally charged”
In interviews with senior police officers and commanders in the field on February 8, the HRCM was told that police intelligence had learned that the MDP supporters were planning to “confront” police officers.
Participants of the MDP walk “attempted to cause damage” to the Family and Child Protection Unit building and Galolhu police station, the officers claimed, at which point they determined that the gathering was not peaceful.
Police did not allow the march to continue because participants could have entered the Republic Square or green zone, where gatherings are prohibited under freedom of assembly regulations.
Police further claimed that protesters hit police shields and that armed gangs “under the influence of drugs” were part of the crowd.
While protesters did not cross the police line, the senior officers said that rocks were thrown at the police. About 30 riot police and plain-clothed officers from other departments were in the area at the time, police said.
While police conceded that “a large number of civilians were injured by police officers” on February 8, senior officers interviewed by the HRCM revealed that the riot police were not acting on commands.
The violence occurred “because individual police officers were too emotionally charged at the time,” the senior officers said.
“And when civilians were getting injured by individual police officers, [they said] senior police officers went to the area and attempted to gather all police officers in one place,” the report stated.
The senior police officers further claimed that police were “very psychologically weakened” due to the events of February 7.
Following the crackdown, police admitted that “use of force” forms were not filled out and an “after action review report” was not drafted as was required under normal procedure.
Meanwhile, the Maldives National Defence Force (MNDF) informed HRCM that about 15 soldiers were active in the area during the crackdown, but claimed that military personnel did not witness police brutality.
When the protesters reached the MMA junction, they began striking the MNDF riot shields and throwing water bottles. They were then pushed back about 20 feet, where they sat down, the MNDF explained.
Contrary to the HRCM’s findings, the MNDF claimed that police advised the protesters to disperse and issued warnings before advancing with riot shields.
Military personnel used coloured smoke “to minimize damage and for ease of controlling those gathered,” the MNDF informed the commission.
Concluding observations
Opposition-aligned private broadcaster Raajje TV meanwhile provided video footage to HRCM showing the arrest of MDP MPs ‘Reeko’ Moosa Manik, Mariya Ahmed Didi, Imthiyaz Fahmy and Ibrahim Rasheed.
 
An HRCM team that visited Dhoonidhoo detention centre observed “bruises all over the body” of one of the MPs, while her eyes were bloodied and swollen.
The commission noted in its concluding observations that police officers “acted very harshly” towards the politicians “in ways that could cause physical and psychological harm” even though they showed “no resistance.”
While the Raajje TV cameraman was shooting the arrest of MDP Chairperson Reeko Moosa Manik, HRCM was told that two plain-clothed officers “pushed and shoved” Raajje TV reporters to the Republic Square and severed the camera cable, ending the station’s live feed.
However, in its concluding observation, the commission reprimanded the private broadcaster for their coverage of the events, which “incited fear and hatred among citizens, instilled a spirit of vengeance and caused serious damage to private and public property.”
Conversely, the commission noted that reporters from private broadcasters DhiTV and Villa TV – alleged by the MDP to have incited hatred against the administration of former President Nasheed and promoted the “coup d’etat” – were “threatened and intimidated” by MDP supporters and were consequently prevented from covering the march.
The HRCM also noted that students at Immadhudeen School during the afternoon session were adversely affected by the MDP supporters gathering outside the party’s Haruge camp on the afternoon of February 8. The party’s gathering area was ransacked by rogue riot police and army officers prior to President Nasheed’s resignation.
The commission contended that MDP supporters were loud and used obscene language outside Haruge, which was reclaimed by supporters led by President Nasheed to the area after the MDP national council meeting earlier in the day.
Citing article 72(b)(1) of the Police Act, which prohibits “commission of an act that could obstruct the execution of any of the police powers and discretions, or plotting to commit such an act, or participate in the commission of such an act, or call for or encourage or assist others to commit such an act,” the HRCM claimed that MDP supporters who participated in the walk “obstructed the performance of police duties.”
Moreover, the commission noted that patients and staff at hospitals ADK and IGMH faced “serious difficulties and inconveniences” due to MDP supporters gathering outside both hospitals following the police crackdown.
However, the BBC reported “a baton charge by police on crowds gathered outside one of the main hospitals.”
“People scattered as officers sprinted towards them silhouetted against the lights of passing traffic,” the BBC’s Andrew North reported from Male’. “Inside the hospital, dozens of Mr Nasheed’s supporters are still being treated for injuries, following earlier scuffles in the main square. Among them is Reeko Moosa Maniku, chairman of Mr Nasheed’s Maldives Democratic Party – who was with the former president when the clashes broke out. With a large head bandage and his shirt bloodied, he regained consciousness as we arrived. The police said they would kill me, he told us, as they beat me. Another MP was still unconscious in another ward.”
The crackdown
While riot police baton charged the front of the protest march on February 8, Minivan News observed riot police officers charging the crowd from a narrow alley leading to the MMA area.
The Special Operations officers used obscene language, pointed to and chased after individual MDP activists and severely beat unarmed civilians.
Parts of the attack from the rear were filmed by Al Jazeera, which reported on February 8 that “police and military charged, beating demonstrators as they ran – women, the elderly, dozens left nursing their wounds.”
Amid the clashes, a group of opposition demonstrators infiltrated the crowds, attacking MDP supporters, according to witnesses.
Former President Nasheed was reported among the injured, and received head injuries during the clashes. He was briefly taken under police custody before being released back into the crowd.
Minivan News also observed several youth with head injuries queuing up for x-rays in the waiting area outside the reception area at IGMH.
One young woman who had gone to IGMH with her sister was being treated for a head wound. A gauze wrapped around her head was spotted with blood, and she claimed the wound was still bleeding as she went in for an X-ray.
“The police were just standing there and suddenly we were being beaten with batons and pepper spray was thrown in our face. They threw us to the ground and kept beating us,” she said.
Explaining that she, her sister and most women had joined the party’s “walk around Male” because they understood it was not a violent protest, the young woman said she had never seen indiscriminate beating of men and women on Male’ under Mohamed Nasheed.
“It was just supposed to be a peaceful walk. That’s why we went, and why more women than usual went. But there was no warning of the attack, no announcements, we were all beaten even after we began retreating. My sister was almost trampled,” she said. “I just think it’s disgusting that the police could beat so many unarmed women.”
 

mercoledì 22 agosto 2012

Pakistan: Ensure safety of girl whose life is at risk.

The Pakistan government must urgently reform its blasphemy laws and ensure the safety of Ramsha Masih, a Christian girl arrested by police for allegedly committing an act of blasphemy, Amnesty International said today.

“This case illustrates the erosion of the rule of law and the dangers faced by those accused of blasphemy in Pakistan,” said Polly Truscott, Amnesty International’s South Asia director.

On Wednesday 17 August, Ramsha Masih and her mother were arrested by police in Islamabad, Pakistan’s capital. The police reacted under pressure from people who were demonstrating after a local preacher accused Ramsha of burning pages of a religious text. This is an offence that may be punishable with death under Pakistan’s blasphemy laws.

“Amnesty International is extremely concerned for Ramsha’s safety. In the recent past individuals accused of blasphemy have been killed by members of the public,” Truscott said.

On hearing the accusations, some residents of the neighbourhood attacked Ramsha Masih’s mother and other members of the local Christian community. Up to 300 Christian residents fled the area and the Masih family remains in hiding.

On 18 August, the President of Pakistan ordered an investigation into the case and called on the authorities to “protect the life and property of everyone”.

“Amnesty International welcomes the President’s swift response to this case, but the President’s actions will count for little unless they are followed by greater efforts to reform the blasphemy laws to ensure they cannot be used maliciously to settle disputes or enable private citizens to take matters into their own hands,” Truscott added.

“After four years of failing to deliver on repeated promises to review laws that are ‘detrimental to religious harmony’ like the blasphemy laws, now is the time for the Pakistan government to act.

“The continued failure to reform these laws has effectively sent the message that anyone can commit outrageous abuses and attempt to excuse them as defence of religious sentiments.”

Pakistan’s blasphemy laws make it an offence to destroy, damage or defile places of worship or sacred objects the Quran or Prophet Muhammad. The penalties range from a fine to life imprisonment or death.

But their vague formulation, along with inadequate investigation by authorities and intimidation by mobs, spurred on by some local preachers and religious groups, has promoted vigilantism in Pakistan and especially in Punjab province.

“The authorities must also ensure Ramsha Masih, a child, who reportedly suffers from downs syndrome, her family and Islamabad’s Christian community, are protected against intimidation and attacks,” said Truscott.

“The authorities must also prosecute all individuals that incite the community to commit acts of violence on the basis of the blasphemy laws.”

Religious minorities have been disproportionately accused of blasphemy. But a large proportion of victims are from the Muslim majority.

lunedì 20 agosto 2012

Sri Lanka: Massacre of Aid Workers Goes Unpunished.

The sixth anniversary of the summary executions of 17 aid workers has brought the Sri Lankan government no closer to obtaining justice for the victims. President Rajapaksa’s callous indifference to the suffering of the aid workers’ families will be a sad hallmark of his administration.

James Ross, legal and policy director 
 

domenica 19 agosto 2012

Pakistan, arrestata per blasfemia una bimba cristiana di 11 anni con la sindrome di Down .

Pakistan, arrestata per blasfemia una bimba cristiana di 11 anni con la sindrome di Down. Avrebbe bruciato le pagine del Corano. La polizia «costretta» a fermarla dopo le proteste degli estremisti islamici.
L'hanno accusata di aver bruciato alcune pagine del Noorani Qaida, manuale per imparare a leggere il Corano. E così, con l'accusa di blasfemia, una bambina cristiana pakistana di undici anni con la sindrome di Down è stata arrestata venerdì vicino nel villaggio di a Mehrabadi, alle porte della capitale Islamabad. La polizia ha confermato la vicenda precisando che la piccola è stata trasferita in un riformatorio in attesa delle decisioni del giudice. Se dovesse essere ritenuta colpevole rischierebbe anche l'ergastolo o la pena di morte come prevede la discussa legge sulla blasfemia vigente in Pakistan. 
 
 

BANGLADESH - Le schiave del sesso.


Gonfiate con le pillole per le mucche a 11 anni Le schiave del sesso in Bangladesh

Vendute dalle famiglie, Sono le «operaie» dell'industria nazionale: i bordelli
Gonfiate con le pillole per le mucche a 11 anni Le schiave del sesso in Bangladesh
Il 90% delle giovani prostitute ricorre alla «cow pill», steroidi che accentuano le curve ma provocano il diabete

FARIDPUR (Bangladesh) - Fanciulle di undici-dodici anni vittime di stupri quotidiani. Ragazzine che ogni giorno si accoppiano con cinque-sei uomini diversi per qualche soldo da portare a casa, a sostegno del magro bilancio familiare. Incessante, inoltre, l'attività dei bordelli legalmente autorizzati della città di Faridpur (due ore di macchina a sud-est della capitale) dove un migliaio di prostitute è al lavoro sette giorni la settimana, senza tregua. Così come avviene nell'isola di Bani Shanta, interamente popolata dalle «sex workers», le così dette «operaie del sesso», che alleviano la solitudine di turisti, marinai, scaricatori di porto e miriadi di sfaticati di ogni genere. In realtà, i dati delle statistiche sulla prostituzione - che sembra essere la maggiore «industria» del Paese - vanno continuamente aggiornati: e non dev'essere stata poca la sorpresa - anzi, lo stupore - per i forestieri di passaggio quando, tempo fa, appresero dai giornali che il flusso dell'acqua nelle fogne era stato inesorabilmente bloccato da una «barriera di preservativi».
Nel primo giorno del mio non mistico pellegrinaggio busso alla porta del Ghat Brothel, casa d'appuntamenti sulla riva del Gange, che qui prende il nome di Padma. Le due signore che lo gestiscono - Rokeya, cinquant'anni, e Aleya, quaranta - sono impegnate nella lotta per la riabilitazione delle prostitute: che hanno avuto la riconferma del diritto di voto e che da ora possono uscire con le scarpe ai piedi. Sono pure riuscite a far aprire un cimitero musulmano (per seppellire degnamente le consorelle islamiche) e a ottenere che le ceneri delle donne Indù, bruciate sul rogo, vengano sparse nelle acque del fiume sacro.
In vetta alla graduatoria dei postriboli del Bangladesh si impone quello di Daulatdia - uno dei più grandi del mondo -, forte di un esercito di 1.600 donne, che ogni giorno provvedono a spegnere gli ardori di circa tremila uomini. Il bordello ha le dimensioni e la struttura di un vero e proprio villaggio, qual è nella realtà: con tutte le casette a un solo piano schierate lungo le strade e i vicoli che l'attraversano e i negozi e le botteghe degli artigiani sempre aperti. Un'atmosfera festosa e, a volte, un po' sguaiata, da carnevale. Ma la gente sembra felice: come sono felici, in apparenza, le «sex workers» che non hanno neanche il tempo di rifarsi il trucco, visto il fiume di clienti che i rickshaw scaricano in continuazione davanti ai loro tuguri.
Il dilagare della prostituzione nel Bangladesh è senza dubbio un fenomeno che gli stessi abitanti non esitano a definire «repellente», anche se comporta una serie di vantaggi economici immediati: ma per spiegarlo occorre ricordare che dalla metà degli anni Settanta quasi il 50 per cento della popolazione - 140 milioni di abitanti - continua a vivere sotto la linea della povertà. Situazione sofferta anche dalle operaie del sesso, costrette a versare la maggior parte dei loro guadagni alla sardarnis , la padrona del bordello.
Fornitrici della manodopera locale sono per lo più le famiglie dei contadini ridotti in miseria che vendono le figlie per soli 20 mila taka (circa 245 dollari). È il caso di Eiti, 25 anni, che da 6 è ospite del Ghat Brothel, dove la madre infermiera, disoccupata e senza spiccioli nel salvadanaio, l'ha scaricata; e di Lima, 13 anni appena compiuti, che nell'Istituto ne ha già trascorsi due, ma «come una detenuta, perché questo non è un ospizio, è un carcere a tutti gli effetti, mancano solo le sbarre alla finestra».
Bisogna inoltre tener conto che l'alloggio nei «lupanari» della città - da quelli di 5 stelle al centro alle case-tende-capanne della periferia - non viene offerto gratis: e per pagare l'affitto, la luce, l'acqua, il cibo e quant'altro occorre per un'esistenza decente, le «sex workers» devono avere rapporti quotidiani con almeno quattro o cinque clienti. Insomma, «una vita da cagne», come ha scritto sgarbatamente qualcuno. Si rimane perciò sorpresi quando, varcando la soglia di un edificio di quattro piani come il Town Brothel, trovi decine e decine di ragazze accovacciate nei corridoi che mangiano e bevono allegramente e qualcuna osa perfino invitarti nella sua «cuccia» per un tè o una Coca Light. Grazie, no. Sono di fretta.
Ci sono poi anche quelle - le più sfortunate - che pur avendo lavorato tutti i giorni, per anni, non intascheranno neanche un centesimo di taka: è il destino delle Chukri , prostitute vendute dalla nonna, dalla mamma o dalla suocera, i cui miseri salari sono andati a impinguare il ventre delle sardarnis . Ma a quel punto, anche se hanno tolto loro le catene, che farsene della libertà? Andarsene? La società non sarà mai pronta ad accettarle. Meglio aspettare qui, la morte sarà più dolce.
Un altro capitolo doloroso, ancor tutto da scrivere, riguarda la presenza dei bambini in un bordello del Bangladesh, dove almeno trecento avrebbero trascorso qualche mese (se non qualche anno, i dati di cui dispongo sono incerti) della loro infanzia. «Fu un'esperienza terribile - ha raccontato una donna detenuta nel postribolo di Faridpur -. Quando arrivavano i clienti, nascondevamo i piccoli sotto il letto o li spingevamo fuori a giocare, nel corridoio, perché non vedessero».
In città c'è una scuola riservata esclusivamente ai figli delle prostitute, dove tra l'altro vengono impartite, per chi ne abbia il talento, le prime, elementari lezioni di danza classica: e quella mattina, venticinque alunni - 13 bambine e 12 maschietti - hanno deliziato le loro mamme con un balletto in costume che la diceva lunga sulla speranza di un completo riscatto, che avrebbe loro consentito di partecipare, a pieno diritto, alla serata di gala della vita.Diversamente da quanto avviene in tutte le altre parti del mondo, le donne del Bangladesh non ambiscono a mantenersi filiformi, dal momento che ai loro uomini piace la «femmina in carne», con le dovute curve e rotondità. Perciò ricorrono assiduamente all'Oradexon, un farmaco che viene dato anche alle mucche perché raggiungano il giusto peso e adeguate dimensioni fisiche e viene appunto chiamato cow pill , la pillola delle vacche.
Questa la medicina che la sardarnis di un bordello impone alle sue sei «operaie» sottoposte a una ferrea disciplina anche se si rivolge a loro affettuosamente chiamandole «figlie» e «bambine». L'effetto taumaturgico dell'Oradexon è stato più volte decantato dalle giovani prostitute, come conferma Hashi, una ragazza di 17 anni che intraprese la sua «avventura» quando ne aveva solo dieci (proprio così) e adesso lavora a tempo pieno in un bastione di Kandapara, una città labirinto a nord-est di Dacca: «Tu non lo puoi immaginare - esordisce -, ma c'è una grande differenza fra il mio aspetto attuale e quello della bambina gracile e denutrita dell'infanzia. Ora godo di un'ottima salute e sono in grado di intrattenere e soddisfare ogni giorno un bel numero di clienti, talvolta fino a quindici».
Secondo dati forniti dall'Organizzazione non governativa ActionAid, che si occupa a tempo pieno del Bangladesh, il 90 per cento delle prostitute del Paese ricorre costantemente all'Oradexon nell'arco di età fra i 15 e i 35 anni. Ma gli steroidi della pillola - ammoniscono gli esperti - comportano anche effetti negativi come il diabete, la pressione alta, gli sfoghi cutanei e il mal di testa: occorre quindi farne uso con la massima cautela.
Lo spinoso argomento non può essere tuttavia accantonato senza ricordare che, tra le sue magie, la cow pill ha pure la facoltà di invecchiare gradualmente le ragazzine di 13, 14 e 15 anni che dovrebbero aspettare i 18 per intraprendere - come stabilito dalla legge - la carriera di famiglia così tenacemente onorata da trisavole, avole, bisnonne, nonne e mamme, oltre a una schiera infinita di zie e nipoti afflitte da incredibili longevità. Nel pomeriggio le strade sono quasi deserte e le poche persone che incontri rispondono al saluto con l'accenno di un sorriso o piccoli gesti del capo e delle mani. Pochi gli uomini che invece la sera sciamano lungo i vicoli appena illuminati del villaggio-bordello, dirigendosi verso il rettangolo di luce di una porta aperta dietro la quale s'intravede una stanzuccia dove c'è posto solo per il letto. Hai l'impressione di assistere a una funzione liturgica quaresimale celebrata sottovoce.
Contrariamente a quanto avviene in Occidente, dove gli alterchi fra le prostitute di uno stesso quartiere non sono radi, qui non sembrano affiorare né rancori né sussulti di competizione professionale. E come potrebbe essere altrimenti se, per tradizione millenaria, il mestiere è passato dalle mani della madre e quelle della figlia?
La conclusione è amara. Non sembra esserci alternativa alla prostituzione nelle città di Faridpur e Kandapara, la cui effimera vitalità è assicurata solo dai bordelli: e ancor meno nel postribolo sull'isola di Bani Shanta, il più incantevole dei rifugi per eremiti in cerca di pace, dove invece t'imbatti in anziane operaie del sesso a corto di clienti, povere, malate, rinsecchite come alberi nel deserto. Se metti un taka nel palmo della loro scarna mano, non lo respingono.
«Se anche riuscissi a fuggire dal Ghat Brothel - ha confidato un giorno una vecchia signora a un sacerdote che le aveva fatto visita nel bordello-prigione di Faridpur -, dove potrei andare? I miei mi hanno sempre detestato e certo non mi rivogliono indietro. Sono la pecora nera della famiglia. Noi tutte ci dobbiamo rassegnare al fatto che siamo delle schiave e come schiave dobbiamo morire».
«Il Bangladesh è un Paese povero - dichiara Aklima Begum Akhi, capo dell'Associazione operaie del sesso di Tangail - e le ragazze dei bordelli sono le più povere di tutti noi: anche perché non riusciranno mai a liberarsi dagli effetti negativi della cow pill ».
Ma l'ultima immagine che riporto indietro dall'isola di Bani Shanta mi rasserena un poco. È l'apparizione di una splendida, giovane signora che corre a piedi nudi lungo l'argine come fosse una passerella, svelta e leggera e con le braccia distese come ali, e non finisce mai di correre...
 
Ettore Mo
19 agosto 2012
 

sabato 18 agosto 2012

MALDIVE - Female flogging on rise.

UN High Commissioner for Human Rights Navi Pillay. UN High Commissioner for Human Rights, Navi Pillay. Photo: Reuters


WHEN the UN's High Commissioner for Human Rights Navi Pillay visited the Maldives late last year, she urged that the practice of flogging women for having sex outside marriage - and very rarely punishing men in the same way - should be abolished.
''This practice constitutes one of the most inhumane and degrading forms of violence against women,'' she told local reporters.
The response was as vicious as it was unexpected.
The next day protestors rallied outside the UN building, carrying placards that read ''Ban UN'', ''Islam is not a toy'' and threatened to ''Flog Pillay''
Similar protests have followed, and a growing religious divide between moderate and fundamentalist Muslims - constitutionally, all Maldivians are obliged to follow Islam - has led many to question the direction of religion in the Maldives and, in particular, the place of women in Maldivian society.
Anecdotal reports suggest female circumcision is undergoing a resurgence in the Maldives, particularly on the outer islands.
Maldives President Mohamed Nasheed conceded an emergent religious fundamentalism had changed the way women were viewed, and were treated, in his country.
He said he was distressed by groups who campaigned for girls to be circumcised or to be kept home from school.
''We were a matriarchal society, our inheritance, also, in the past was from women,'' he told The Age. ''But with a new kind of radical Islam, the perceptions some of them have on women are not familiar to many Maldivians.'' Shadiya Ibrahim, a member of the newly formed Gender Advocacy Working Group and a long-time campaigner for women's rights, said the society was growing steadily more oppressive of women.
''Day by day, it is becoming harder for women to live in this country,'' Ms Ibrahim said.
She told The Age the practice of flogging women for extramarital sex was common. ''It happens everywhere. Normally, this punishment is given when you give birth, which is why it is almost always women. If you have 140-odd women being flogged, you have only two or three men.''
Aneesa Ahmed, President of advocacy organisation HOPE for Women, said a domestic violence bill before the Maldivian parliament, would raise awareness of an issue rarely discussed in the Maldives.
But the legislation has been in parliament more than 14 months.

venerdì 17 agosto 2012

PAKISTAN, LE LEGGI CONTRO LA BLASFEMIA COLPISCONO GLI AHMADI - di R. Noury


In questo blog abbiamo più volte raccontato la vicenda di Asia Bibi, la cristiana condannata a morte in Pakistan con l’accusa di aver violato le leggi contro la blasfemia e per salvare la quale proseguono gli appelli Abbiamo anche denunciato l’uccisione di chi lottava per abrogarle.
Questa legislazione colpisce a tutto campo le espressioni di fede non islamiche.
Ne sa qualcosa un appartenente alla comunità ahmadiyya, Muhammad Ashraf, un gioielliere del bazar di Sillanwali, una città della provincia del Punjab, che rischia la condanna per “essersi atteggiato a musulmano” e per aver esposto nel suo negozio la traduzione di un versetto del Corano: “O voi che credete, dite sempre la verità” (Corano XXXIII. Al-Ahzâb, 70-71).
Il 22 luglio uno zelante cliente, tale Hafiz Imran, è entrato nella gioielleria di Ashraf e, vista la scritta, gli ha chiesto di toglierla, dicendogli: “Sono belle parole, ma stanno nel posto sbagliato”. Stavano nel posto sbagliato da ben sette anni, ricorda Ashraf, che ha ignorato la richiesta. Piccato, Hafiz Imran è andato a denunciare il fatto alla polizia. La polizia è arrivata al negozio e ha preso atto che la “prova del reato” stava lì.
Ashraf è stato arrestato il giorno dopo, posto in una cella con assassini condannati a morte e rilasciato il 31 luglio su cauzione, in attesa del processo.
Davanti al giudice del tribunale distrettuale di Sargodha, Ashraf dovrà rispondere della violazione della sezione 298-C dell’Ordinanza del 1984, che punisce con un massimo di tre anni di carcere “un ahmadi che definisce la sua fede come Islam, o prega o propaga la sua fede o invita altri a condividere la sua fede con la parola, scritta o orale o con rappresentazioni visibili o in qualsiasi altro modo che oltraggi il sentimento religioso dei musulmani”. Una norma espressamente scritta per gli ahmadi (e per altre due minoranze religiose nominate nel testo), i fedeli della comunità ahmadiyya, considerata non islamica dalle autorità religiose e perseguitata sul piano penale da quelle giudiziarie. Nel caso di Asia Bibi si è invece applicata la sezione 295-C della medesima Ordinanza.
Ashraf è recidivo. Nel 2009, insieme ad altri due commercianti ahmadi che hanno il negozio nello stesso bazar, era stato arrestato per “essersi atteggiato a musulmano” e aver pregato in un angolo del mercato. Era finita col semplice pagamento di una multa.
Il portavoce della comunità ahmadi ha commentato amaramente:
“La polizia del Punjab non ha niente di meglio da fare che ricevere denunce contro pacifici cittadini? Non farebbe meglio a occuparsi di terroristi e criminali?”
I procedimenti giudiziari in corso per violazione della sezione 298-C sono numerosi in tutto il Punjab. È sotto inchiesta addirittura un’intera città, Rabwah, la cui è popolazione appartiene quasi interamente alla comunità ahmadiyya.
Ha preso la parola anche Asma Jahangir, ex presidente della Commissione per i diritti umani del Pakistan e dell’Associazione degli avvocati della Corte suprema:
“Gli ahmadi in Pakistan sono trattati come se fossero lebbrosi. Non sostengo la loro fede ma mi batto perché non siano perseguitati. Per questo hanno minacciato di uccidermi”.
Altri casi di persecuzione contro la comunità ahmadiyya sono raccontati in questa cronologia.

giovedì 16 agosto 2012

INDIA - Remember Bhopal: Milkha Singh's Request to Sebastian Coe.

London Organising Committee of the Olympic and Paralympic Games’s (LOCOG) created widespread outrage when it allow Dow Chemical to become a sponsor of the 2012 London Olympic Games. Milkha Singh, former Olympic champion from India, sent a letter to Sebastian Coe, the head of the Organising Committee expressing his sorrow at the Olympics' choice of sponsors: http://amnesty.org.in/human-rights/blog/remember-bhopal-milkha-singhs-request-sebastian-coe-2012-08-10

INDIA - Satnam Singh tortured to death in mental asylum: Kerala police.

Thiruvananthapuram: A youth from Bihar who was arrested in connection with an incident at Mata Amritanandamayi Ashram in Kollam on 1 August had died of torture at the mental asylum where he was admitted after the incident, the crime branch said here today.
The crime branch, which is investigating the case, said in its remand report to a local court that 25-year-old Satnam
Singh Mann was tortured to death in the asylum.
Anil Kumar, an attendant, and jail warder Vivekanandan had been arrested and remanded in connection with the murder.
In the report, the Crime Branch said there were 77 bruises on Singh’s body. He was beaten up by the duo on 4 August after he clashed with another inmate, it said.
Satnam was allegedly beaten up with a cable wire and his head smashed against the wall, the report said.
He was found unconscious in his cell by evening and was rushed to the medical college hospital. However, he could not be saved.
Four inmates who witnessed the torture and allegedly joined the two in beating up Satnam, would later be taken into custody for questioning after getting permission from the court, police said.
Mann was arrested and remanded to judicial custody on 1 August after he tried to barge onto the podium of spiritual leader Mata Amritanandamayi at her Amratapuri Ashram at Vallikkavu in Kollam district while she was blessing her devotees.
He was stopped by devotees and security guards and handed over to police, who later admitted him to the mental hospital as he appeared mentally disturbed.

lunedì 13 agosto 2012

PAKISTAN - Presidency considers commuting death sentences to life imprisonment.


KARACHI: The Presidency has begun to consider the possibility of commuting all death sentences into life imprisonment and has sought advice from relevant ministries and provincial authorities in this regard by August 13, revealed the former Federal Minister for Human Rights Ansar Burney.

Burney, via his trust The Ansar Burney Trust International, has repeatedly sent petitions to President Asif Ali Zardari, requesting that all death sentences be commuted to life imprisonment considering that a large number of those on death row are either innocent or have already spent several decades awaiting the implementation of their sentence.
According to press release issued by Burney, a notice had been issued in July by the presidency to the Ministry of Law, Justice and Parliamentary Affairs, Ministry of Defence, Ministry of Interior, the Prime Minister’s Secretariat, and the Chief Secretaries of all provinces to present views on the petitions and the possibility of commuting all death sentences into life imprisonment.
The notice issued by the presidency requests for advice from the various branches of government to be presented to the Ministry of Law, Justice and Parliamentary Affairs by August 13 for consideration by the government, the release added.
There are currently over 7,500 prisoners in Pakistani jails condemned to death, including women and children. Many are innocent and victims of false testimonies or circumstances.
Hundreds of these prisoners were now physically and mentally disabled due to decades of imprisonment.
The president has either stayed or postponed executions in the past two years, including that of Behram Khan and Hafiz Jaleel Morejo.


Nepal: Protect, Don’t Ban Young Women Migrating to Gulf - HUMAN RIGHTS WATCH.

(New York) – The Nepali government should revoke its new ban on women under the age of 30 from working in Arab Gulf countries and instead should improve protections so domestic workers can migrate safely – such as by ensuring full monitoring and accountability of recruitment agencies in Nepal. At the same time governments in the Gulf should adopt long overdue labor protections and immigration reforms, including ending the discriminatory treatment of domestic workers, to combat abuse of Nepali and other migrant workers.

venerdì 10 agosto 2012

MALDIVE - Reporters Without Borders condemns Raajje TV sabotage.

Reporters Without Borders (RSF) has condemned the sabotage of opposition-aligned broadcaster Raajje TV that terminated the station’s broadcast, after critical cables in the control room were cut.
“This targeted and well-prepared operation was the foreseeable culmination of the new government’s escalating verbal attacks on Raajje TV,” said RSF in a statement. “How the authorities respond will be seen as a test of their commitment to media pluralism.”

MALDIVE - Articolo di Hilath circa la situazione politica nelle Maldive.

Interessantissimo articolo di Ismail Hilath Rasheed (giornalista impegnato nella difesa dei diritti umani, protetto da Amnesty International) sulla situazione politica delle Maldive: http://www.hilath.com/?p=16724

Gayoom’s grave message

On that day when President Nasheed was sworn into office, though Gayoom was smiling at the ceremony, I knew that a bloody dictator like Gayoom could never leave the Maldives presidency alone.
And I was right. According to new evidence, it is emerging that Gayoom “stepped down gracefully” on that day in order to set an international legacy that he was a dictator who accepted his end peacefully.
A person like Gayoom on whom Egyptian nationalist Gamal Abdel-Nasser, Libyan dictator Qaddafi, Iraqi dictator Saddam, and Egyptian dictator Mubarak made an impression as a youngster can never be expected to leave power so easily and in such humiliating manner. We all know that ‘humble’ isn’t a word that belongs in narcissist Gayoom’s dictionary.
So yesterday, this Haveeru news item, which has not been translated into English (any particular reason?), has given us more than a hint that Gayoom is not ready to accept CONI’s report on the 30th if it’s not in his favor. We have such puppets as Adhaalath Party’s President Sheikh Imran Abdulla (the one who infamously impregnated his sister-in-law) now even warning the Human Rights Commission of Maldives of “consequences from the CONI report” – of what nature he did not elaborate, making his remark sound more ominous. Perhaps a dire warning that Gayoom is willing to shed reformists’ blood just to cling onto power?
But an Australian friend of mine who lives in the Maldives today told me over telephone that he believes that “Gayoom may not be the singular great force behind the coup because Gayoom’s current criticism of Waheed gives the impression that Waheed is not a puppet and has a mind of his own.
“The coup was more like all anti-Nasheed elements operating independently on their own, like Al-Qaeda cells, with a single focus on overthrowing him.
“But whatever happens, Gayoom would definitely want to become the next presidential candidate (from the coalition) and not Yameen as some might expect because Gayoom is delusional enough to believe that he is the only one capable of running this country – not to mention that Gayoom’s children are more loyal to his brother-in-law Ilyas Ibrahim and at loggerheads with Yameen’s and Hameed’s side of the family.
“However, Gayoom is too old now to be taken seriously. No one from the younger generations of Maldivians gives any prominence to him anymore. And the Maldivian public now knows of his torturous past. So nobody takes him seriously anymore. It’s only Waheed’s government which approves of itself while the Maldivian public largely is backing the MDP.
“It’s like we now have two governments operating side-by-side in the Maldives; one belonging to Waheed who is recognized as President by only coup supporters while the rest of the Maldives still regard Nasheed as the real President and even continue to address him as ‘President Nasheed’”.

mercoledì 8 agosto 2012

MALDIVE - Court asked to annul Article to commute death sentence.











Some private individuals have submitted a case to the High Court asking the Article in the laws that affords the authority to the President to commute a death sentence or grant clemency be annulled.

The case under the name of five people had been accepted by the High Court sometime today. The case further detailed that in Islamic Sharia the ability to pardon a convict lies with only the heirs of the victim, who has also the sole authority press for the death penalty.  It also stressed that once a death sentence is delivered by the court, neither the President nor any law enforcement authority can have the right to commute it.

The plea also detailed that if such authority is given to the President, it violates the rights available to the heirs of the victims and renders the process of taking statements of heirs useless.

In addition the Article 10 of the Constitution stipulates that no legislation can be enacted that undermines or coincides with a tenet of Islam, which would be declared null and void if so according Article 268, the case read.

The charges also underlined that the perpetrators convicted over the recent murder of lawyer Ahmed Najeeb must be dealt with in accordance with the wishes of the heirs and subsequent sentence. 

INDIA - Sign a Torture Survivor's Petition to End Torture.

Amnesty International India demands that the Indian government ratify the UN Convention Against Torture, and redefine the Prevention of Torture Bill in Parliament. 

MALDIVE - MNDF doctor removed from post after alleging brutality against demonstrators.

Maldives National Defence Force (MNDF) Captain Dr Fathmath Thahsyna Ibrahim has been removed from her post as Deputy Commander of Medical Services, after she expressed outrage on social media about alleged brutality by security forces against demonstrators.
Dr Thahsyna’s 61-year-old father, Ibrahim Abubakur (Kottafaru Dhonthu), was allegedly struck on the head by an MNDF officer during an opposition Maldivian Democratic Party (MDP) protest on August 2.
Videos surfaced on social media showing Abubakur emerging from the crowd holding his bloodied head while MNDF officers pushed protesters back to the Chandanee Magu junction. The Republic Square area was cordoned off by MNDF officers while former President Mohamed Nasheed was attending police headquarters.
Captain Dr Fathmath Thahsyna IbrahimFollowing the incident, Dr Thahsyna – who was the first female MNDF doctor - took to Facebook alleging that her father was “hit by an MNDF personnel.”
“Every civilian has the right to freely express their views. No uniformed personnel has any right to beat up their own citizens, no matter what!” she wrote on August 2. “My father was hit on the head and he has a 7cm deep laceration on the back of his head.”
Verbal protest or abuse should not be “answered with the baton,” she added.
“I know my father is an MDP activist and he may have called you names, but still even he doesn’t deserve to be hit on his head,” she wrote.
When she posted the same comments on the MNDF medical page on Facebook, Thahsyna revealed that only two officers expressed well wishes for her father, “out of good will and humanity.”
Abubakur meanwhile told newspaper Haveeru yesterday that his eldest son saw the MNDF officer hit him with a baton.
Brutality against MDP demonstrators“That day I was on the pavement in front of the Umar Shopping Arcade. I was behind the fence. When the army officers charged and tried to disperse the civilians on the road, someone fell outside the fence and I was hit on the head while I was bending over to help him back up.”
Speaking to Minivan News today, MNDF Spokesperson Lieutenant Colonel Abdul Raheem confirmed that Dr Thahsyna was removed from her post as deputy commander on August 5.
Raheem however stressed that she was not demoted to a lower rank but had “a change of appointment,” which “happened routinely” in the army.
“She is still working at the medical services,” he said. “She has not been transferred to a different unit.”
While Colonel Raheem could not “definitely say at the moment” that Dr Thahsyna’s removal as deputy commander was in response to her comments on Facebook, the MNDF spokesperson confirmed that an “internal investigation” was ongoing into the allegations of brutality against Dr Thahsyna’s father.
He however added that Dr Thahsyna’s remarks on Facebook was related to the investigation as she was a uniformed officer making public comments concerning the army.
On August 3, Dr Thahsyna posted on Facebook asserting that she has “never crossed my limitations as a solider and never will.”
“I don’t believe expressing my sentiments about my father being beaten up unlawfully is ‘being political’,” she wrote. “What is wrong is wrong no matter who does it. And we should not hide these unlawful acts, in order to make people responsible for their actions.”
Raheem meanwhile insisted that the MNDF would take action against any officers who assaulted civilians “if the investigation finds that any officer was involved.”
“The MNDF does not support violence and will never support it,” he said. “We have been telling our officers continuously that no harm should be caused to anyone. We have internal mechanisms to investigate such allegations and take measures.”
In the wake of the controversial transfer of power on February 7, Amnesty International, the UN High Commissioner for Human Rights and UN Human Rights Committee have expressed concern over the “excessive use of force” against demonstrators of the formerly ruling MDP calling for early elections for the past six months.